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Addressing Muslim Women’s Concerns, Why Are Halal Beauty Clinics Increasingly Needed?

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Menjawab Keresahan Muslimah, Mengapa Klinik Kecantikan Halal Kian Dibutuhkan?

As aesthetic services become increasingly popular, many Muslims are seeking treatments that are accessible, safe, and compliant with Islamic law. This is what gave rise to the concept of halal beauty clinics. There is hope that these clinics can offer BPJPH halal-certified products, allowing beauty and inner peace to go hand in hand.

In a modern beauty clinic that is always busy on weekends, the atmosphere feels familiar to anyone who has ever had a skin treatment. The soft scent of skincare fills the room, while posters about facials, peels, Botox, fillers, and various high-tech aesthetic services are neatly displayed on the walls. From young mothers to working professionals, everyone shares the same hope: to pamper themselves, improve their skin, or simply restore their self-confidence.

However, amidst the public’s enthusiasm for aesthetics, one question has recently become increasingly common: “Is this treatment halal?” This simple question has prompted a much deeper discussion. For many Muslims, self-care is not just about external appearance, but also about ensuring that everything used on the body is sourced from good ingredients and compliant with religious requirements. This is where the concept of halal beauty clinics began to emerge, offering modern services that remain aligned with Sharia values. Beauty is more than just well-groomed skin; it’s about inner peace of mind that comes from the confidence that procedures are performed correctly.

Implementing Halal in Aesthetic Services

According to Rina Maulidiyah, a Halal Auditor at LPPOM, aesthetic services can essentially be performed in a halal manner. She emphasized that the key lies in three important aspects that must not be overlooked.

First, ingredients. All materials used in procedures must be free from haram (forbidden) and najis (impure) elements, from skincare for prep and aftercare, topical medications, supporting care products, to injectable fluids such as Botox and fillers.

Second, medical safety. Procedures must be performed by competent medical personnel, with sterile equipment, and without causing harm to the patient. Sharia strongly emphasizes the principle of doing no harm, making safety a non-negotiable priority.

Third, the purpose of the treatment. Aesthetics are permitted only if they remain within reasonable limits, do not excessively alter God’s creation, and are performed to maintain health or improve skin condition.

Halal Certification Mandatory for Beauty Clinics

Speaking of halal, the government, through the Halal Product Assurance Agency (BPJPH), has implemented mandatory halal certification for products and services distributed in Indonesia. This provision is stipulated in Government Regulation (PP) Number 42 of 2024. What about aesthetic services?

Aesthetic services or beauty clinics are not required to have halal certification. However, cosmetic products are required, which will be fully effective starting October 17, 2026.

“However, interestingly, a new trend has emerged on social media. More and more beauty clinics are positioning themselves as halal or sharia-compliant clinics. They are present with a different approach, emphasizing treatments that are not only safe and modern, but also aligned with Islamic values,” explained Rina.

Halal Beauty Clinic Trends

Some emphasize the use of BPJPH-halal-certified products, others adopt taglines like #CantikSesuaiSyariah, and others ensure that female Muslim medical staff treat female patients. These efforts are not merely marketing strategies but also a way to demonstrate their commitment to providing safe, sharia-compliant services.

The added value offered is significant. Sharia-compliant clinics are typically committed to using halal products, avoiding actions that excessively alter God’s creation, and creating a more sharia-compliant atmosphere. These include private treatment rooms, maintaining physical interactions within sharia-compliant boundaries, and conducting consultations in a more personal manner so patients feel safe discussing their needs and concerns.

“For many Muslim women, the presence of female medical staff is a crucial factor in their emotional well-being. They feel more at ease knowing they are being served by someone who understands their needs, both medically and spiritually,” explained Rina.

This demonstrates that halal beauty clinics are more than just a label or a claim. They are a comprehensive commitment—combining medical safety, emotional comfort, and adherence to Sharia values. Although regulations do not yet require clinics to have halal certification, applying halal principles to products, procedures, and operations is a significant added value increasingly sought by Muslim consumers.

In the future, this concept has the potential to become a new standard in the Indonesian beauty industry. Beauty is no longer solely measured by radiant skin or a youthful complexion, but by the sense of security that the procedures undertaken are safe, high-quality, and in accordance with faith. Halal beauty clinics thus serve as a symbol of the harmony between modern aesthetic technology and Islamic teachings—providing aesthetic services that not only enhance appearance but also soothe the soul. (RM / YN)

Source: https://halalmui.org/jurnal-halal/175/

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